Phenomenological Analysis of Organization-Based Moderate Islamic Education in Madura

Authors

  • Muh. Azkar Univesitas Islam Negeri Mataram, Indonesia
  • Maimun Universitas Islam Negeri Madura, Indonesia
  • Abdul Azis Univesitas Islam Negeri Mataram, Indonesia

DOI:

https://doi.org/10.69552/mumtaz.v5i3.3659

Keywords:

Phenomenology, Islamic Education, Moderation, Organization

Abstract

This research aims to understand how Aswaja teachers interpret ikhtilaf in NU-based Aswaja subjects at NU-based Islamic educational institutions in Madura. This research uses a phenomenological approach with data collection techniques through in-depth interviews, observations, and documentation. Phenomenological analysis is used to explore teachers' subjective experiences, then combined with theoretical analysis that refers to Max Weber's theory of social action, specifically the concept  of verstehen and the rationality of value (wertrational), to understand the meaning behind their pedagogical actions. The findings of the study show that ikhtilaf has three main meanings. First, as a general and flexible sunnah practice. Second, as mercy, which is seen as a manifestation of Allah's love for His people. Third, as an organizational identity that gains cultural, structural, and theological legitimacy. This meaning is formed through the process of primary socialization in the family and ngaji teachers, as well as secondary socialization in Islamic boarding schools and the social environment of NU-an. From the perspective of social action, this meaning represents the rationality of values based on obedience to scholars and religious postulates. Therefore, when faced with organizations with different views, Aswaja teachers show an open attitude as long as their religious practices are not disturbed or discredited.

References

Abusharif, I. N. (2023). Religious Authority, Digitality, and Islam: The Stakes and Background. Journal of Islamic and Muslim Studies, 8(1), 109–119. https://doi.org/10.2979/jims.00010

Ackroyd, R., & Elton-Chalcraft, S. (2025). Teachers’ constructions of mutual respect and tolerance through the lens of Religious Education: Fundamental British values–propaganda or longstanding aims of RE? Journal of Beliefs & Values, 1–20.

Afwadzi, B., Sumbulah, U., Ali, N., & Qudsy, S. Z. (2024). Religious moderation of Islamic university students in Indonesia: Reception of religious texts. HTS : Theological Studies, 80(1), 9369. https://doi.org/10.4102/hts.v80i1.9369

Arief Salleh Rosman. (2016). Pemahaman Terhadap Metodologi Ikhtilaf Fiqhi Ke Arah Menyelesaikan Isu Fanatisme. Infad; Jurnal Pengurusan Dan Penyelidikan Fatwa, 7, 75–89.

As’ad Thoha, Dkk. (2013). Pendidikan Aswaja dan Ke-NU-an Untuk MA/SMA/SMK Kelas 12 Kurikulum 2012. al-Maktabah.

Baihaqi, A., & Miskiyah, A. Z. (2025). Modernization of Nahdlatul Ulama Education Curriculum: Integrating Ahlussunnah Wal Jama’ah Values with Technological Innovation. Al Ulya: Jurnal Pendidikan Islam, 10(2), 309–327. https://doi.org/10.32665/alulya.v10i2.5682

Byrne, T. (2025). An introduction to phenomenology in qualitative education research: A critical reading of ‘Understanding things from within’ T. Byrne. Phenomenology and the Cognitive Sciences, 1–26.

Chotimah, C., Qudsy, S. Z., & Yusuf, M. (2025). Superficial implementation of religious moderation in Islamic educational management. Cogent Education, 12(1), 2442235. https://doi.org/10.1080/2331186X.2024.2442235

D’Agostino, T., & Asadullah, M. N. (2025). Faith-based education and development: Opportunities, challenges, and controversies. International Journal of Educational Development, 119, 103440. https://doi.org/10.1016/j.ijedudev.2025.103440

Dharma, F. A. (2018). Konstruksi Realitas Sosial: Pemikiran Peter L. Berger Tentang Kenyataan Sosial. Kanal; Jurnal Ilmu Komunikasi, 7(1), 1–9. https://doi.org/10.21070/kanal.v

Hasan, K., & Juhannis, H. (2024). Religious education and moderation: A bibliometric analysis. Cogent Education, 11(1), 2292885. https://doi.org/10.1080/2331186X.2023.2292885

Hasan, M. Z. A., & Ansori, M. R. (2024). Implikasi Pembelajaran Ahlusunnah Wal Jama’ah Terhadap Penguatan Moderasi Beragama. Journal of Contemporary Islamic Education, 4(1), 86–102. https://doi.org/10.25217/jcie.v4i1.4363

Hasanah, U., Anam, K., & Muassomah, M. (2024). Modernising tradition: Reinforcing ASWAJA al-Nahdhiyah authority among millennials in Indonesia. HTS : Theological Studies, 80(1), 9425. https://doi.org/10.4102/hts.v80i1.9425

Husni, H., & Bisri, H. (2024). Inclusivism and exclusivism: Responses of prospective Islamic religious teachers towards Islamic sects. HTS Teologiese Studies/Theological Studies, 80(1), 9361.

Jarmer, S. T. (2025). Critique of religion and critical thinking in religious education. British Journal of Religious Education, 47(3), 253–267.

Kelly, G. (2003). The psychology of personal construct. Taylor and Francis e-Library.

Khanif, A. (2025). Jural Tradition, Islam, and the Constitutional Clause on the Rights of Religious Minorities in Indonesia: Pitfalls or Congruences? 1–30. https://doi.org/10.5117/JLRS2025.1.001.KHAN

Lutfiyani, L., & Ashoumi, H. (2022). Internalisasi Nilai-Nilai Moderasi Beragama Melalui Pembelajaran Aswaja Dan Implementasinya Terhadap Sikap Anti-Radikalisme Mahasiswa. Dar El-Ilmi : Jurnal Studi Keagamaan, Pendidikan Dan Humaniora, 9(2), 1–26. https://doi.org/10.52166/darelilmi.v9i2.3332

Menchik, J. (2022). The Politics of the Fatwa: Islamic Legal Authority in Modern Indonesia. Indonesia, 114(1), 75–97.

Mohiuddin, A. (2023). Religious authority in Islam: Resilient patterns of evolution from the formative period to contemporary times. In Navigating Religious Authority in Muslim Societies: Islamist Movements and the Challenge of Globalisation (pp. 117–163). Springer.

Mulya, T. W., Aditomo, A., & Suryani, A. (2022). On being a religiously tolerant Muslim: Discursive contestations among pre-service teachers in contemporary Indonesia. British Journal of Religious Education, 44(1), 66–79. https://doi.org/10.1080/01416200.2021.1917338

Nasu, H. (2014). Alfred Schutz and a Hermeneutical Sociology of Knowledge. Schutzian Phenomenology and Hermeneutic Traditions, 68(JANUARY 2014), 55–110. https://doi.org/10.1007/978-94-007-6034-9

Nikolakakis, N. (2024). Legitimacy, power, and authority: A Weberian perspective. Sociedade e Estado, 39, e49343.

Prasanti, D., & Indriani, S. S. (2016). Pemaknaan Simbol Dalam Komunitas ‘Brotherhood’ (Konstruksi Makna Simbol Sebagai Identitas Diri dalam Komunitas ‘Brotherhood’ di Bandung). Semiotika, 10(1), 1–24.

Prianto, A. L., Karimullah, S. S., Idri, I., Ibrahim, Z. S., Nugraha, A. R., & Gönan, Y. (2024). Hijacking of State Power on Religious Freedom by Community Organizations in Indonesia. Jurnal Ilmiah Islam Futura, 24(2), 348–367. https://doi.org/10.22373/jiif.v24i2.17916

Qorib, M. & Umiarso. (2025). The religious moderation model based on the unity of theo-socio-anthropological values in Muhammadiyah and NU pesantren in Indonesia. Cogent Education, 12(1), 2584644. https://doi.org/10.1080/2331186X.2025.2584644

Ritzer, G., & Goodman. (2004). Classical sociological theory. In New York, NY: McGraw-Hill.

Rock-Singer, A. (2022). The Rise of Islamic Society: Social Change, State Power, and Historical Imagination. Comparative Studies in Society and History, 64(4), 994–1023. https://doi.org/10.1017/S0010417522000317

Sadari, S., & Desya, M. M. (2021). Konsep Ikhtilaf Dalam Perfektif Imam Syafi’i: Studi Islam Menyoal Perbedaan Sebagai Rahmat. MISYKAT Jurnal Ilmu-Ilmu Al-Quran Hadist Syari Ah Dan Tarbiyah, 6(2), 99. https://doi.org/10.33511/misykat.v6n2.99-116

Staquf, Y. C. (2020). PBNU; Perjuangan Besar Nahdlatul ulama. Mata Air Publishing.

Suharto, T. (2014). Gagasan Pendidikan Muhammadiyah dan NU Sebagai Potret Pendidikan Islam Moderat di Indonesia. ISLAMICA: Jurnal Studi Keislaman, 9(1), 81–109. https://doi.org/10.1192/bjp.205.1.76a

Supraja, M. (2015). Alfred Schutz: Rekonstruksi Teori Tindakan Max Weber. Jurnal Pemikiran Sosiologi, 1(2), 81. https://doi.org/10.22146/jps.v1i2.23447

Tangngareng, T. (2015). Keadilan Sahabat (Telaah Historis dalam Perspektif Metodologis). Tahdis, 6(2), 107–126.

Tavakol, M., & Sandars, J. (2025). Twelve tips for using phenomenology as a qualitative research approach in health professions education. Medical Teacher, 47(9), 1441–1446.

Turner, B. S. (2019). Max Weber and the tragedy of politics: Reflections on unintended consequences of action. Journal of Classical Sociology, 19(4), 1–14. https://doi.org/10.1177/1468795X19851370

Zainil Ghulam, A. F. (2019). Ideolosasi Identitas Asawaja An-Nhdliyah di LP. Ma’arif NU Lumajang Dalam Menangkal Gerakan Islam Transnasional. Tarbiyatuna: Jurnal Pendidikan Islam, 12(2), 177–200.

Zaluchu, S. E., Widodo, P., & Kriswanto, A. (2025). Conceptual reconstruction of religious moderation in the Indonesian context based on previous research: Bibliometric analysis. Social Sciences & Humanities Open, 11, 101552. https://doi.org/10.1016/j.ssaho.2025.101552

Downloads

Published

2025-12-30

How to Cite

Azkar, M., Maimun, & Azis, A. (2025). Phenomenological Analysis of Organization-Based Moderate Islamic Education in Madura. MUMTAZ : Jurnal Pendidikan Agama Islam, 5(3), 804-819. https://doi.org/10.69552/mumtaz.v5i3.3659

Similar Articles

41-50 of 58

You may also start an advanced similarity search for this article.