REKAYASA HUKUM TATA NEGARA BERBASIS RITME SIRKADIAN DALAM PERSPEKTIF SIYASAH IDARIYAH

Abstract

This research is motivated by the operational time structures of both society and the state, which have yet to fully incorporate human biological rhythms into their frameworks. It aims to analyze the urgency of integrating circadian rhythms into the engineering of constitutional law, alongside evaluating the relevance of the "Indonesia Alexandrite" concept from the perspective of Siyāsah Idāriyyah (Islamic administrative politics). The study employs a normative legal research methodology characterized by a descriptive-analytical approach. Its framework encompasses statutory, conceptual, and interdisciplinary approaches, effectively integrating constitutional law, chronobiology, and fiqh siyāsah. Data were gathered through comprehensive literature reviews of primary and secondary legal materials. The validity of these materials was established through source triangulation, which involved comparing and verifying the consistency of information across various relevant and credible academic literatures. Subsequently, the legal materials were subjected to qualitative analysis through systematic identification, classification, interpretation, and deductive reasoning, grounded in the intersections of legal norms, the concept of circadian rhythms, and the principles of Siyāsah Idāriyyah. The findings indicate that circadian rhythms hold significant urgency as a scientific basis for formulating state operational policies that are fundamentally more responsive to human physiological needs. Furthermore, the Indonesia Alexandrite concept proposes a structured operational model delineated into phases of spirituality and ethics (adab), intellect and vitality, psychomotor productivity, as well as citizen and family sovereignty. Viewed through the lens of Siyāsah Idāriyyah, this concept is highly congruent with the core principles of trust (amanah), justice, administrative efficacy, harm prevention, the preservation of intellect (hifdz al-'aql), and the promotion of public interest (al-maslahah al-'ammah).